Maximilian Heinrich Heim, Joseph Ratzinger. Life in the Church and Living Theology: Fundamentais of Ecclesiology with Reference to Lumen Gentium (Resena de Libro) - Scripta Theologica

Maximilian Heinrich Heim, Joseph Ratzinger. Life in the Church and Living Theology: Fundamentais of Ecclesiology with Reference to Lumen Gentium (Resena de Libro)

By Scripta Theologica

  • Release Date: 2009-01-01
  • Genre: Religion & Spirituality
Maximilian Heinrich Heim, Joseph Ratzinger. Life in the Church and Living Theology: Fundamentais of Ecclesiology with Reference to Lumen Gentium (Resena de Libro) book review score

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Maximilian Heinrich Heim, Joseph Ratzinger. Life in the Church and Living Theology: Fundamentais of Ecclesiology with Reference to Lumen Gentium (Resena de Libro) Scripta Theologica Book Review Score: ★★★★★ 5/5 stars

Maximilian Heinrich HEIM, Joseph Ratzinger. Life in the Church and Living Theology: Fundamentais of Ecclesiology with Reference to Lumen Gentium, Ignatius Press, San Francisco 2007, 614 pp., 23 x 16, ISBN 978-1-58617-149-0. Nos encontramos ante un estudio serio, voluminoso y documentadisimo sobre la eclesiologia de Joseph Ratzinger. Se trata de la traduccion al ingles del trabajo titulado Joseph Ratzinger-Kirliche Existenz und existenziele Theologie, publicado en 2004 (Bamberger theologische Studien Bd. 22, Peter Lang, Frankfurt am Main 2004, 2005). El estudio se estructura en dos partes: la primera sobre la eclesiologia de la Lumen gentium, y la segunda sobre la interpretacion que el mismo Ratzinger realiza de esta Constitucion dogmatica (pp. 21-144, 145-496). Siguen despues una sinopsis y sumario finales (pp. 497-524) y una bibliografia con las fuentes empleadas en el presente estudio (pp. 537-578). El mismo Heim explica el sentido del subtitulo del siguiente modo: Ya que la teologia y la vida eclesial se han unido de modo ejemplar en el trabajo teologico de Ratzinger, su pensamiento teologico podria definirse como "existencial", sin caer por ello en el mero subjetivismo. De hecho, Ratzinger se adhiere a una teologia que le precede, que no procede de un principio privado, sino a partir de una existencia que se ha enraizado en la Iglesia (p. 9).

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